Wednesday, September 29, 2021

Radical Activism and the Great Reset - Covid conspiracy

I think I get the Great Reset/Covid conspiracy thing now. 

The Left-wing and Centrist ('normal') narrative is that the Great Reset, the official name of the June 2020 meeting of the World Economic Forum, is a response to the pandemic where various measures to implement recovery were discussed. 

Along comes 'radical activism'. The Far-Right and even some Extreme-Left narrative is that Covid-19 is a bioweapon CREATED to deliberately CAUSE the need for The Great Reset. 

Sounds like the old "which came first, the chicken or the egg" paradox… so what exactly is this Great Reset? It's supposed to be about reshaping the world, with catchphrases like 'stakeholder economy', 'green growth', the 'Fourth Industrial Revolution', 'computerised mechanisation and manufacturing' and many more, involving 5G telecommunications, the Internet of Things, artificial intelligence, robotics, 3-D printing and lots of other space age technologies. 

The altruistic concept is to create a fairer world economy that uses sustainable development to recover from the pandemic. The Alt-Right ideology doesn't believe any of this and says it is all about population control, wealth redistribution and the New World Order taking away our liberties and making us slaves. Coming from that is the anti-vax stance, lockdown protests and general non-compliance with laws brought in by governments to counter the spread of the pandemic. 

So are the Far-Right helping or making things worse? Hmmm.. 

It is very feasible that this novel covid-19, the 7th strain of coronavirus known so far, is entirely natural in origin (the first 4 cause the common cold and are thousands of years old; the other two are 21st century 'mutations' MERS and SARS). A third theory is that it was deliberately leaked from a Wuhan lab so the Chinese could take over the world by destroying the economies of all the other nations. That one is far, far scarier than the Far-Right conspiracy. 

In the past we have successfully used vaccines to deal with diseases like polio and measles and to eradicate smallpox. The problem with covid-19 is that vaccines aren't so effective against airborne viruses that infect the respiratory tract. These viral infections are much harder to control, like the way influenza mutates so constantly that each season, flu vaccine effectiveness varies anywhere from 10% to 60%!

In any case, by far the smartest thing anyone can do is to strengthen our front line of defence - our immune system - and in the famous words of Benjamin Franklin, "an ounce of prevention is worth a pound of cure". 

Tuesday, September 28, 2021

Satyam Setty

Fb post #1
Two different Satya brand Nag Champas? Yep. The declining availability the basic ingredient, a resin called HALMADDI from the Ailanthus triphysa tree, is the most logical explanation for the change over the years, apart from seasonal variation (as happens with any natural ingredient). Up until the 1990's, extracting the resin killed many of the trees because of uncontrolled and crude techniques, eventually leading to a Government ban, pushing up the price. In 2011 this ban was lifted under restricted licences and supply increased soon after to try to keep up with demand. Unfortunately it still isn't enough and a thriving blackmarket exists for the illegally extracted resin. This explains the lowering of quality of nag champa incense as halmaddi becomes more expensive and is used in lesser amounts to make the sticks. 

It is hard to independently substantiate the claims made in the reddit article. Some of this info may be incorrect, I'm just learning about it now on the net. There is much confusion and in typical Indian style there is a shifty air of secrecy about it all. 

After the father died (K. N. Satyam Setty, who founded the Srinivas Sugandhalaya company in 1964 that makes nag champa incense and soap) the two sons went to court and split up the company in 2014 (it was those 2014 batches that ran out a while later as supply was interrupted). Apparently the court ruled that they could continue to use the same brand name for their separate companies... Under their father, one brother handled the administrative business side from Mumbai while the other ran the factory in Bangalore.

Rumour has it that the Bangalore company still hand-rolls the original recipe whereas the Mumbai counterparts are sometimes machine-rolled, the recipe allegedly being altered to allow manufacture on machines. There are also slightly different logos - the new one looks more like a red and blue C joined together (Mumbai brand) instead of the usual two S's (Bangalore brand). The one I bought the other week (the Mumbai variety) has "traditionally hand rolled in India" printed on the box and the back no longer reads "2014 series", being made after the court ruling allowing the brothers to trade using similar trademarked names. 

I first noticed a change when the incense I was buying had a perfectly round wooden stick instead of the split bamboo one with square edges - no doubt to enable machine rolling. I was told by the shop assistant that this was to help stamp out slave labour.. their website claims to not use child labour nor animal fats.  


The original Bangalore (or Bengaluru) stick had square edges and was hand-rolled, supposedly to the original recipe. It has the logo on the right. You can also tell the hand-rolled item by its irregular shape with flat patches and lumps. 

To make things even more confusing the Mumbai company (inferior? machine made) lists a slightly different Bengaluru address for the factory! This story COULD BE TOTAL BULL.. 

https://www.reddit.com/r/Incense/comments/5i8td4/identifying_fake_satya_sai_baba_nag_champa/

It's repeated here with slight variations
https://www.ebay.com.au/itm/SATYA-SAI-BABA-NAG-CHAMPA-INCENSE-STICKS-Bulk-Pack-12-x-15g/150778725750?ssPageName=STRK%3AMEBIDX%3AIT&_trksid=p2055119.m1438.l2649

..but that doesn't mean it's true. I don't believe everything I see in the internet ha ha

This explains better the changes in the good ol' blue box nag champa incense. They reckon they stopped using halmaddi in 1999. I DO remember how the old incense used to go soggy, testament to halmaddi's hygroscopic nature!
https://olfactoryrescueservice.wordpress.com/category/incense/by-company/india/shrinivas-sugandhalaya/

Fb post #2
More on the Setty brothers saga. [update] I am starting to think neither brand is "fake" and it's just sibling rivalry. Both the soap and incense available in Australia come from Mumbai. The original incense made with halmaddi decades ago would have come from Bangalore. Both brands are inferior nowadays. I have the top one, with a noticeable difference in perfume compared to a couple of years ago.  




Top: elder brother Nagraj runs his company from Mumbai as "Shrinivas Sugandhalaya LLP". Note the Bengaluru (Bangalore) address as "Factory: No. 21 & 22, 8th Cross, Magadi Road" etc. This is the company that machine rolls some of their sticks.

Below: an earlier packet before the split, with the original, simpler "Shrinivas Sugandhalaya" registered name. Later, the younger brother K. S. Balakrishna Setty who kept wholly in Bangalore, began trading as "Shrinivas Sugandhalaya (BNG) LLP" and still hand-rolls all their incense. Note the original address as 1/9, 8th Cross, Magadi Road, etc. 

The boxes use different coloured seals, have different Free Call numbers, small variations in print, and both carry a warning to avoid imitations!

[update] so there are at least 3 versions...
"Shrinivas Sugandhalaya" the old company before the split
"Shrinivas Sugandhalaya (BNG) LLP" - Bangalore, still in the old factory - Balakrishna Setty (younger bro) 
"Shrinivas Sugandhalaya LLP" - Mumbai, using a different Bangalore factory address - Nagraj Setty (older bro)

It appears that the younger brother at (BNG) LLP is behind the internet campaign against "fake Satya Nag Champa", accusing the older one at LLP of possibly changing the recipe to facilitate machine rolling in the new factory up the road. LLP have branched out into dozens of scents now - patchouli, sandalwood, you name it, all in modern fancy packaging. It may be that Nagraj simply wanted to move with the times and Balakrishna refused, sticking to the old methods. That is my opinion on why they split, looking at what they've done since. The new Mumbai branch is heavily into the export trade and has become very westernised. That's what I see in Rohani's, the local Indian Imports shop in Dromana.

Fb post #3
The Nag Champa soap made by Srinivas Sugandhalaya has gone plastic, ditching the old wax paper wrapper, adding to the world's plastic problem. 
Also the scent and colour is different - a pale grey instead of creamy white.
This is from the older brother's new factory since the father who started the company died. Though both brothers use the same brand name, the modern mechanised one, recognisable by only "LLC" at the end of the brand name, uses changed recipes and is not the same as the original - "(BNG) LLP". 

This goes for the incense as well. The younger brother Balakrishna Setty is still in the old factory using the old methods, hand-rolling, etc but it's the older Nagraj whose mechanised stuff is being exported/imported more. 

I have switched to Caitanya brand hand-rolled Nag Champa incense made in Vrindavan the traditional way. I wish I could do that with the soap as well!

Friday, August 27, 2021

Experimental CoViD-19 vaccines

 Scientists don't always know what they're doing - especially when they are experimenting and anything could happen! 


Take the new messenger RNA vaccine (or mRNA for short), developed in record time for the novel 2019 coronavirus disease (CoViD-19 for short). Normally vaccines go through years and years of testing to make sure they are truly safe, but these have been pushed through "because this is an emergency". Regarding CoViD-19, vaccines, and natural immunity vs vaccine-induced immunity:


What if.. 

  1. Immunity induced from covid vaccines is short-lived? 
  2. It isn't as good or long-lasting as natural immunity? 
  3. They only work on strains that are already 'old hat'? 
  4. They facilitate (or even cause) the virus to mutate into even deadlier strains? 
  5. They interfere with our ability to develop natural immunity? 
  6. And from that they make those jabbed dependent on vaccines? 
  7. They cause hidden long-term detrimental effects on health? 


Possible answers:

  1. We know that already. There's already talk of 'boosters'. 
  2. Recovered cases are showing stronger resistance to reinfection. 
  3. They are suspected of being only half effective on Delta already. 
  4. Quite possible - even likely. 
  5. We already know that the body is fooled by induced antibodies that everything is going ok and thinks it doesn't need to produce more of its own accord. 
  6. Only the test of time will reveal the answer to that. 
  7. Only the test of time will reveal the answer to that. 


The problem is two-fold. We risk death from CoViD-19 by not being vaccinated because some of us are genetically prone to respiratory failure, and although the majority (around 80%) only suffer mild symptoms or none at all, it's hit and miss whether we are going to die from it. 


By remaining unvaccinated we are taking that gamble. Yet the rewards for taking a chance are potentially huge - like any gamble. If we contract CoViD-19 and get over it with few side effects we will have strong antibodies that may even protect us from new mutant strains. Not only are they better than artificially induced ones, but they will last longer, possibly even a lifetime. 


Yet there is also a gamble in getting vaccinated. It's quite possible that in a hundred years the only people left on the planet will be descendants of unvaccinated people with strong immunity who have survived the pandemic – and all those vaccinated over and over again have ended up with no immunity and no defences, thus falling victim to mutant strains. 


I say this, not as a scientist, not as a conspiracy theorist, not even as a sci-fi fan - but as a pragmatist who wonders about the possible dangers of scientific experimentation on the majority of the world's population all at once. This may turn out to be the scariest movie ever!


Thursday, July 22, 2021

Ego - False or Real?

 Forty or fifty years ago when I was an adolescent trying to come to grips with the daunting 'calling' of approaching manhood versus the immense gem of the Gita philosophy, one of the truly moving aspects of devotees that knocked me off my feet was their humility. 


To see such soft-hearted souls deeply concerned with everyone's welfare was astounding. I watched guys that I previously knew as little more than animals in karmi life transform into kind and gentle sapient beings, compassionate and forgiving of our blind western upbringing. 


We learnt how much of our identity was false ego and undertook to awaken our real ego through rekindling our relationship with God. Yet, how much of this transformation was nothing more than an act - adopting a second false ego of identifying as a neophyte devotee? Unless and until self-realisation occurs, the new 'spiritual identity' may be nothing more than yet another ego trip. Oh, the irony of bodily identification and shaven head with sikha (high ponytail)! Imported Indian clothing was booming, the in-fashion. Everyone at least had a kurta - those sheer collarless cotton tops with fancy embroidered patterns - as compulsory for the budding hippy as the iconic tie-dye t-shirt! 


Decades have gone by, and we still witness ex-iskcon devotees (stalwarts and bloopers alike) returning to their former selves after the passing of Prabhupāda and the dissolving shemozzle that once was ISKCON. They say a leopard never changes its spots and like many others I have seen people go through a myriad of personality changes only to revert to their former selves - myself included (and my ex-wife!). 


So how much of 'being a devotee' is an act? I've heard of friends coming back from a short visit to India miraculously speaking with a Bengali accent as if they have suddenly become elevated in their wisdom. Even the rigmarole of dressing in dhoti, sari, etc reeks of outward appearances, adopting a uniform merely for the look and the impression it gives. I've seen an ex temple president hide in their bedroom and choof 50 bhongs a day while scheming to rob a Nimbin heroin dealer 'because they owed me'. I've seen sex-starved devi-dasis go apeshit upon discovering the world of female orgasms. I've seen guys losing their marbles and completely losing the plot. Some even commit suicide, sadly. 


With charlatans and fake gurus everywhere, gone are the days of assuming someone in the dress of a sannyasi as being a holy person. In fact we're more inclined to view them with suspicion. The valuable adage 'judge a fool by their speech and a wise soul by their words' couldn't be more apt. 


These days cosplay is a recognised pastime where folks like to dress up as their favourite superheroes. Is parading about wearing some kind of spiritual uniform any different? In the 60s and 70s hippie era it was very fashionable to have a guru - and there were loads to choose from. Lots of yogis travelled to the west seeking labha-puja-prathishtha (profit, adoration and distinction), performing their gymnastic feats to the amazement of the gullible followers. Many of these fake gurus even went as far as to claim to be God, or at least an incarnation of a God. And plenty of us bought it. I handed over a dole cheque (the equivalent of a week's wage which is what they were really after) to learn TM…. but was disappointed with the lack of results when I failed to transcend ANYTHING. Maybe I would have been more successful if I wore the robes of a monk and spoke with an Indian accent? 


There are different types of religious motivators. There are the genuine articles who are sent by God to deliver a message, nay, to deliver us from our predicament. And then there are the charlatans masquerading as God-Men (or Women) preaching a concocted mixture partly based on scripture and the rest in their imagination. 


I'm pretty sure we all know someone who did TM, got into Divine Light Mission, joined the Hare Krishnas, became a born-again Christian, Jehovah Witness, Mormon, Muslim, Buddhist or even a Scientologist. Question is, are they still doing it, or have they reverted to their former self? 


The main difference between Personalism and Impersonalism as far as spirituality goes is the definition of ego. In Personalism the teaching is that there is false ego (bodily identification) and real ego (identifying as a servant of God); whereas in Impersonalism (such as Buddhism) all ego is deemed an illusion and identity is a furphy. 


Christianity, Islam and Hinduism are forms of Bhakti-yoga and as such are forms of Personalism - as, like many beliefs, God is a person just like us (although the Supreme Being) whereas Mayavadi, Sunyavadi or similar nihilistic beliefs conclude everything is an illusion (including God) and ultimately personality is extinguished. Therefore Buddhism is disguised atheism. Ultimately Buddhists do not believe in God - therefore it is not a faith or a religion in the usual sense but rather a belief system. 


Beliefs are subject to change. Real religion isn't. That's the difference. Religion is not belief, it's faith - two completely different things. 




Saturday, June 26, 2021

Reconciling Puranic Cosmology with The Siddhantas and Western Astronomy/Astrology

Hare Krishna,

Please accept my humble obeisances. All glories to Srila Bhaktivedanta Swami and His translations and purports to Srimad-Bhagavatam! All glories to Srila Bhaktisiddhanta Sarasvati and His translations and annotations of Surya-Siddhanta and Siddhanta-Siromani (as Bimala Prasad Datta)! All glories to both Prabhupadas! 

First, I wish to make it clear that I am comparing at least two or three systems here - (1) Puranic cosmology, and (2) astronomy, both (i) eastern (Vedic/Jyotisha) and (ii) western, including (iii) astrology, using both the sidereal and tropical zodiacs. So there is a fair amount of subject matter to reconcile. Also I would like to acknowledge that as Bimal Prasad Datta was awarded the title Bhaktisiddhānta for his work on the Siddhantas before he accepted Abhay Charan De as his disciple (later A. C. Bhaktivedānta Swami), we therefore we cannot dismiss the Siddhantas just because they present a different perspective to the Bhagavatam, as both scriptures have commentaries authored by both Prabhubadas. 

Regarding the differences between Puranic cosmology (the Bhagavatam) and astronomy including both zodiacs (sidereal and tropical) of Vedic Jyotish (the Siddhantas) and Western systems (astronomy and astrology) we encounter an apparent paradox. Surya-Siddhanta, Siddhanta-Siromani and astronomy/astrology are by and large the same, apart from any minor difference between nomenclature and the use of geocentric or heliocentric systems – superficially the geometry may differ but the respective calculations result in the same outcomes for both systems. For the purposes of making observations and erecting charts and horoscopes using the motions and positions of the heavenly bodies there is no technical argument therein. It must be made clear that Puranic cosmology does not deal with any of that - for example Ekadasi is calculated using the jyotisha of the Siddhantas, not the cosmology of the Bhagavatam! 

Using scriptual knowledge and impirical information to arrive at an intellectual and philosophical understanding is bona fide and not the same thing as wild mental speculation about mundane affairs. In fact, one is always encouraged to use one's brain to understand instead of just parroting things like a robot! Inquisitiveness coupled with healthy scepticism may open many a door locked to even the most pedantic lover of doctrinal dogma. 

Personally, in comparing cosmology to astronomy I wouldn't have expected that our solar system could be mathematically reckoned to a cosmological universe. But in researching this I happened to stumble across one possible explanation - Demigod Yojanas! We already know that demigod time is different to Earth Time - so why not distance as well? After all, time and space are both 'dimensions'. Read on if you're interested...

In astronomy the approximate figure of 4 billion miles for the Sun/Pluto distance is a radius, whereas the roughly 4 billion miles wide universe quoted in cosmology is a diameter. This makes our Solar System twice larger at 8 billion miles wide. So, aren't we trying to compare chalk and cheese here? Something else must be going on.

Before we get to the concept of demigod yojanas.... this is not the place to argue about Flat Earth, Moon Landing hoax, fake NASA, etcetera etcetera. Do that somewhere else and at another time. Sticking to what is relevant here, first we must acknowledge that the SB 5th Canto Chapter 22 is a minefield of typos! I will no doubt be accused of fault-finding but really I am just trying to get to the bottom of this and the truth. What I want to bring attention to here (rather than to nit-pick) is that the confusion caused by differences in the two models (cosmology vs astronomy both eastern and western) is compounded many times over by the errata and typos in the 5th Canto. 

Although eastern and western astronomy closely align, if we compare the three models they don't match up, and we're used to that. For example, Lord Brahma's planet Satyaloka at the top of the cosmological universe, being some 2 billion miles above the Sun, would work out to be closer than our astronomical Pluto at roughly 4 billion miles out. This doesn't make any sense - two completely different sized models. 

Now... add in the typos and see how even more confusing it becomes! 

Take Śanaiścara (Saturn) for example. Using the texts from SB 5.22.8-16 or Chart Three at the front of the volume we find that Saturn is 1.3 million yojanas (10.4 million miles) above the Sun in the text - yet from Chart Three it is 1.4 million (11.2 million). 
Which one is it? 

Alas, the figure given by western astronomers is over 70 times that, around 886 million miles, illustrating the vast difference in the sizes of the two models. Adding Pluto to that equation emphasises that even more so. 

Now... SB 5.22.8 re Sun/Moon distance clearly states 'lakṣa-yojanataḥ' and in the translation 100,000 yojanas...
... yet in Chart Three we find the Moon drawn above the Sun by 200,000 yojanas - not 100,000!
Which one is it? 

Nowhere in the slokas or translated verses do we see the Sun referenced as 100,000 yojanas above the Earth. We only see it using the chart (you may also be able to find in English in a purport) but I cannot find that figure anywhere in Sanskrit or the translation - even using online search tools! Why did Śrīla Prabhupāda use NASA's figure of 93,000,000 miles in the purports? And anyway 800,000 miles is nothing like the 93 million miles we are all familiar with. 
Which one is it? 

It is a mystery where the unnamed artist who drew the Chart Three obtained the figure of 100,000 yojanas from for the Earth/Sun distance (perhaps Vishnu Purana?). It's not in the slokas or the translated verses, and can only arrived at by working backwards from the 4 million miles stated in the weird Text 11 purport which comes from the incorrect distances found in Chart Three. Very confusing! 

Further investigation led me to realise just how astronomical the size difference (pun intended) of the two models is, the cosmological universe being a mere fraction of the astronomical universe that uses Light-years to measure vast distances (six trillion, or 6,000,000,000,000 miles approx = 1 light-year). 

I do remember reading elsewhere that a yojana is a relative measurement – which may or may not account for the discrepancy between the two sizes of universe ie Earth vs Demigod yojanas – also it has various values ie 8 miles, 5 miles or 8 kilometres, etc as used by different Jyotish practitioners. 'As far away as a bull can be heard bellowing' and 'as far as one can see clearly' are two examples I have also come across for 1 yojana. Perhaps a yojana means one thing in outer space and another in a paddock? Or a more feasible explanation as one author suggests, is that in the same way that Demigod time is different to Earth time (eg one day of Brahma equals 4.32 billion Earth years) perhaps a Demigod yojana is much, much bigger than an Earth yojana!

https://m.facebook.com/VedicCosmology/posts/our-universe-is-4-billion-miles-in-size-but-is-that-demigod-size-or-earth-size-k/1652037028437556/

This actually makes a lot of sense to me in a way when I take the time to ponder the possibility. For quite some time I have agreed with Richard L. Thompson's view that Vedic Cosmology is described as seen from the Heavenly Planets - perhaps why it seems so perplexing to us. It is no wonder Vedic Cosmology has confused devotees and scholars the whole world over when we try to impose Earth value systems upon it.

We have all heard the expression "Too many cooks spoil the broth". There was more than one editor who worked on Bhagavad-Gītā As It Is, Śrīmad-Bhāgavatam and similar works with the Devanagari, romanised Sanskrit, transliterations, translations, and purports and I think it is safe to say that some have made a few mistakes here and there, as we are all human. This is separate from any confusion caused by any measurement of spatial differences.

Personally I have no objection to the numerous typos in Śrīla Prabhupāda's books - and I am certainly not criticising Him. Not only do I not mind them, I value them - as they provide a valuable function! These typos serve to identify His Divine Grace's original books because they have since been removed from the edited, so-called 'corrected' and changed modern BBTi versions.

Besides, most of the typos are so glaringly obvious as mistakes that they generally don't cloud any meaning. Forr eximple, you moste probbly hav no diffculity unda standing wot this sentence meenz. Similarly with figures, when different numbers describe the same phenomena (such as 10,000 yojanas and 1,000,000 yojanas for the same distance of Siddhaloka below Rahu) we can do the sums in our head and work out with simple arithmetic, which one is correct.

Distances between planets in 5th Canto, Book Two, Chart Three differ not only from the texts - the texts differ from the purports. Even the heavenly bodies change names in some places! It is no wonder Vedic Cosmology has devotees confused the world over. It definitely seems to have confused the editors, proof-readers and typesetters! 

Using both the search engines built into Vanipedia and Gitabase as well as reading and skimming through the actual 5th Canto, I cannot find a single Sanskrit reference to the 100,00 yojana distance between the Earth and the Sun anywhere in the texts (either in the Devanagari script, the Sanskrit, the transliterations, or nor the English translation of the Sanskrit). It appears in Chart Three as 100,000 yojanas; elsewhere in English in the purports varying as either 100,000 yj or 93 million miles; yet not a single mention in the actual Sanskrit slokas - at least not in the 5th canto which deals with our position in the material universe in detail. 

Now, some of you might gloss over my pedantry as being trivial. But as having a western-type triple Virgo symbolism I was born to focus on these sorts of things. If it exists somewhere else in Sanskrit I would be very grateful if someone can show me where - IN SANSKRIT - in the Śrīmad-Bhāgavatam, the Earth/Sun distance is (I am NOT referring to in the English in the purports). As far as I can see there is no reference IN SANSKRIT to either 100,000 yojanas nor 93 million miles which is a NASA figure. I would be very happy to be proven wrong, please do! 

When using the search tools built into Vedabase, Gitabase and Vanipedia, with the words "Sun", "Earth", "distance", "above" in quotation marks - even including the Boolean term AND between them to narrow down the results - I didn't find ANYTHING in the actual Sanskrit-to-English text. There are plenty of references everywhere else but they all use figures based on western astronomy, not Vedic. I guess this is why Śrīla Prabhupāda uses the 93,000,000 figure. As far as I could fathom the actual figure of 100,000 yojanas (or 800,000 miles) comes from the Viṣṇu Purana, not the Śrīmad-Bhāgavatam.. but that still doesn't explain how 100,000 yojanas found its way into Chart Three mistakenly as double that figure.

So we have these unusual entries:
#1. SB 5.22.8, the Moon is listed as 100,000 yj above the Sun; whereas in Chart Three it is drawn as 200,000 yj;

#2. SB 5.22.11 is an absolute ripper of an example of errata and typos in 3 ways. The bold text says that the 28 Stars are 1,600,000 miles above the Moon, yet in the purport it reads "above the Sun". The whole purport 5.22.11 says:

"The stars referred to herein are 1,600,000 miles above the sun, and thus they are 4,000,000 miles above the earth (sic)."
 
If we take the Earth/Sun distance as 800,000 miles (and ignore what is written elsewhere in SB about 93 million miles) it can only add up to 3.2 million. The distance of the 28 Stars above the Earth at 4 million miles only adds up using the Chart 3 distance of the Moon being 1,600,000 miles above the Sun instead of 800,000 as it the text. Therefore the 5.22.11 purport is wrong in three ways because it uses: 

a. Double the Moon/Sun distance resulting in the wrong figure;
b. An unexplained figure of 100,000 yojanas for the Earth/Sun distance found nowhere but in the incorrect chart. Nowhere in the body of the text EXCEPT THE PURPORTS is the height of the Sun above the Earth given - and even then in other places it is 93 million miles; and
c. It says the sun and not the moon;

#3. SB 5.24 chapter introduction states re: Siddhaloka, etc are below Rahu "by another 1,000,000 yojanas" whereas 5.24.4 says only 10,000 yojanas;

#4. Chapter 24 goes on to say that the seven Subterranean planets, each the same size as Earth, are 10,000 yj apart. Chart Three shows them situated as starting at 70,000 yj beneath the Earth (which is about 1,000 yojanas diameter according to Surya-Siddhanta). This is also summarised previously in the last verse 5.23.9 which says 30,000 yj below the subterranean planets lies the Garbhodaka ocean some 130,000 yj below Earth. None of this adds up when looking at Chart Three. 

The only way anyone can interpret subterranean as meaning 'inside hollow Earth' is obviously by taking its meaning literally and disregarding the arithmetic. They can't all be the same size as Earth and yet fit inside it! Yes, 'subterranean' means 'below the crust of the Earth'', as in underground - but certainly not below the Earth's plane which is the context in which it appears to be used! Perhaps an overzealous editor substituted or suggested the word not knowing the correct context of 'subterranean'? 

These are just a few typos that I found by double-checking a few chapters of just one book. My point is, the Śrīmad-Bhāgavatam is wonderful, but regarding these minor discrepancies, anyone who takes EVERYTHING they read literally, especially the multitude of contradictions in the 5th Canto, is sure to be getting the wrong picture. Perhaps they spent a little too much time experimenting in Haight-Ashbury during the 60s? Maybe that explains how some people can accommodate both a Flat Earth and a Hollow Earth at the same time… 

From what I have read, besides Giriraj who was very qualified and did most of the editing and proofing before anything was sent to the printers, there were others who at various times may have 'helped' eg typed, copied manuscripts, dotted the i's and crossed the t's etcetera to get everything ready for printing. We take it as a given that the Devanagari script, Sanskrit romanisation, word-for-word transliteration, and all the text translations were all done by highly qualified and experienced people. You will be hard-pressed to find any mistakes there.

It is in the purports that we invariably find all the discrepancies, not just typographical errors, for in some places the information is for the wrong sloka, partially scrambled, or completely incorrect, rendering it very confusing to the reader. This is where I suspect some garden-variety editors made very human mistakes.

We all agree that Śrīla Prabhupāda's Bhagavad-Gītā As It Is and Śrīmad-Bhāgavatam are masterpieces. As I have said before, the typos that they do contain help identify them as the originals because subsequent edited and altered editions don't have them. Therefore they serve a valuable purpose rather than detract from the greater body of work.

No-one can deny that human error has crept into the editing of SP's books. These listed typos are proof of that. Yet it does not stop us from marvelling at these most sacred of scriptures. 

In your service, 
Sam 
Hare Kṛṣṇa
हरे कृष्ण